Minggu, 28 Juni 2015

Ebook Download , by Caleb Roehrig

Ebook Download , by Caleb Roehrig

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, by Caleb Roehrig

Product details

File Size: 2701 KB

Print Length: 440 pages

Page Numbers Source ISBN: 1250155827

Publisher: Feiwel & Friends (January 29, 2019)

Publication Date: January 29, 2019

Language: English

ASIN: B07BFBY252

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Death Prefer Blondes was a hell of a ride! Drag queens, art heists, found families, and of course some drama. The high stakes, and thrilling adventure is reason enough to read, but the exploration of themes of finding yourself within your community and being accepted for who you are and not just who your parents might have been really seal the deal.Ok let’s be honest, I love books, you know what I love more? Books about queer characters with unabashedly queer situations. If you haven’t figured this out yet, but there are drag queens in this book! DRAG QUEENS. Yes, the group of rebellious older teens dress in drag when they go on their heists, but some also perform at a night club. Hell to the yes! The book has been comp’d as RuPaul’s Drag Race and Oceans 11. So much yes, and so much more.Each person in the crew has their own backstory, some tragic, some are less than ideal, but they all have their reasons for becoming master theives. For Margo Manning, she may be considered “Mad Margo” by the media, but inside she’s a real life Robin Hood. Growing up rich, doesn’t mean she has it all. She doesn’t need the money she gets, like her cohorts, but she has been funding projects for the less fortunate. There is one thing Margo is, and that is fierce. She’s taking control of her life, even when it seems she’s out of control.We also have Axel and Quino, two brothers who were born into hollywood wealth, but lost everything when their father stole from his clients. The brothers bring their own level of drama, but they are both so necessary. Leif is risking his life to stay in LA and to pay tuition to his regal dance school and to finally be somewhere away from his homophobic family and community. And last but not least, Davon, who is helping pay off his drag mother’s debts.Each member of the crew has their specialities and their own reasons for being involved. I loved the fast paced, action packed heists.Let’s also talk about the representation in this book. Every main character is queer, and most are men of color. Margo is our token rich white socialite, but she is bisexual and finds herself interested in another person of color. So much rep that just made everything matter so much more to me while reading. Plus, I read some of the queerest phrases in this book that I kept screen shotting for my friends while reading! Because not often do I see things like this phrase in any book, but I am here for it! I literally laughed so loud.“And nobody says ‘floozy’ anymore. You’re in America. We say ‘thot’ now.”Death Prefers Blondes is full of thrilling adventure, sassy drama, high stakes, and all the wittiness you expect from Caleb’s books. I don’t care if you are straight or queer, read this book for a look into queer culture, importance of found families, and stay for the banter, romance and adventure!

I was looking forward to this book from the first time I read about its premise on social media. It did not disappoint! It's such a fun story, with great humor, exciting action, and lots of heart. The characters are all incredibly well-written and compelling, and you easily fall into their world with them. Their actions and motivations are all believable and well described. The story keeps you engaged right to the last line.I especially loved the portrayal of Found Family, which is such an important concept in LGBTQ communities. Caleb Roehrig has nailed it with his portrayal of Margo and her four compatriots; of Davon and Georgia (his "drag mother"); and the way Jacinta and Dallas Yang fold into the family over the course of the book. This is one of the best descriptions of Found Family I have seen in a novel. Also, the descriptions of complex nuclear family interactions (Margo and her father, Axl and his parents) are realistic, relatable, and moving.I struggle to come up with any constructive criticism of this one, folks. It is an incredible read, and I recommend it strongly.

I always enjoy a great caper story, I always love a good drag queen story, and I always love some flirty, witty dialogue. Thankfully, as always, Caleb Roehrig delivers this all and more! You don't want to miss out on this superb tale of mystery, mayhep, brilliantly-planned heists and getaways all thrown in with deeply-crafted characters. LOVE, LOVE, LOVE IT!

This book has so much heart. The whole cast is BEAUTIFUL and QUEER—I love every single character. AND none of the storylines are about queer pain. He also honors origins of drag & the kickass trans WOC who paved the way. So much care and thought was put into every page of this book and it shows.There's so much action and drama—I never wanted it to end. 😭

Oceans 11 meets Hamlet with drag queens, this story is full of wit and action. It's a heist story with fantastic characters, romance, and twists I didn't see coming. I was hooked from page one and I read quickly dying to know what would happen next. I'm a huge fan of Caleb Roehrig's books and this one did not disappoint. In fact, this one might be my favorite of his.

All I'm going to give away is: Drag Queen Jewel Thieves. Read this book now! I want more Margo Manning and her crew, please!

This book was so much fun. The heists are big and exciting and the characters are wonderfully rendered.

I loved it and I DON'T CARE WHO KNOWS IT!

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Selasa, 23 Juni 2015

Download Prophesy Deliverance!, by Cornel West

Download Prophesy Deliverance!, by Cornel West

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Prophesy Deliverance!, by Cornel West

Prophesy Deliverance!, by Cornel West


Prophesy Deliverance!, by Cornel West


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Prophesy Deliverance!, by Cornel West

About the Author

Cornel West is Class of 1943 University Professor in the Center for African American Studies at Princeton University in Princeton, New Jersey. He is considered one of America's most provocative public individuals and has been a champion for racial justice since childhood. His writing, speaking, and teaching weave together the traditions of the black Baptist church, progressive politics, and jazz. The New York Times has praised his "ferocious moral vision."

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Product details

Paperback: 192 pages

Publisher: Westminster John Knox Press; Anniversary edition (January 1, 2002)

Language: English

ISBN-10: 9780664223434

ISBN-13: 978-0664223434

ASIN: 0664223435

Product Dimensions:

6 x 0.4 x 9 inches

Shipping Weight: 12.3 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

13 customer reviews

Amazon Best Sellers Rank:

#511,420 in Books (See Top 100 in Books)

This book isn't for the regular person to read. I decided to read this book because I liked Cornel's book "Black Prophetic Fire" and summary for this book was what I was interested in at the time. As I begin to read, I found myself looking in the dictionary too much to the point where it was an inconvenience. I can read most books but Cornel's vocabulary is too complex for me which made this book to difficult to comprehend. If you read this book and understood it I commend you.

This book helped me to rethink liberalism and its capitalistic connection. A new Marxism seems more attractive as a necessary component the Black Christian prophetic tradition.

as described,, on time

good

Great book.

This book captures the underlying issues of the social issues surrounding racial and economic injustice. West is brilliant in his analysis of complex issues and their by-products.

Textbook received in Great Condition!!!

Cornel West is a Harvard professor, magnificent public speaker, activist, author (e.g., Race Matters,Democracy Matters: Winning the Fight Against Imperialism,The American Evasion of Philosophy: A Genealogy of Pragmatism,Ethical Dimensions of Marxism,Prophetic Thought in Postmodern Times,Prophetic Reflections: Notes on Race and Power in America, etc.), and preeminent "public intellectual." [NOTE: page numbers below refer to the 185-page paperback edition.]He wrote in the Preface to this 1982 book, “American philosophy has never taken the Afro-American experience seriously… to launch the prospect of an Afro-American religious philosophy with a deep sense of cultural and political engagement is an implicit indictment of contemporary American political thought. Yet I am in this book neither to ridicule the racism of past and present American philosophers nor to highlight the harms of the professionalization of American philosophy. Rather, I shall attempt to put forward an Afro-American philosophy that is essentially a specific expression of contemporary American philosophy that is essentially a specific expression of contemporary American philosophy which takes seriously the Afro-American experience… Its primary objective is neither to achieve scientific status nor to acquire professional acceptance, but rather to aspire toward a demystifying hermeneutic of the Afro-American experience which enhances the cause of human freedom.”He observes, “Black people became Christians for intellectual, existential, and political reasons. Christianity is, as Friedrich Nietzsche has taught us and liberation theologians remind us, a religion especially fitted to the oppressed. It looks at the world from the perspective of those below. The African slaves’ search for identity could find historical purpose in the exodus of Israel out of slavery and personal meaning in the bold identification of Jesus Christ with the lowly and the downtrodden. Christianity is also first and foremost a … triumph of good over evil… The Christian emphasis on against-the-evidence hope for triumph over evil struck deep among many of them.” (Pg. 35)He argues, “We live now three decades after the end of European modernity. The very term ‘postmodernism’ reflects fear of the future…” (Pg. 41) He continues, “For the first time, European audiences look to the United States for artistic and cultural leadership… The point is not so much that the United States has come of age, but rather that the United States has seized Western cultural leadership in a declining and decadent age. Of course, the United States has no Jean-Paul Sartre or Martin Heidegger, no Samuel Beckett or even Gabriel Garcia Márquez. Yet cultural leadership in the West no longer requires such stellar figures; productive academic figures now suffice.” (Pg. 43)He explains, “I will attempt … delineating four ideal types that embody distinct Afro-American historical traditions of thought and action… The four theoretical constructs to be considered are the exceptionalist, assimilationist, marginalist, and humanist traditions in Afro-American history… [1] The Afro-American exceptionalist tradition lauds the uniqueness of Afro-American culture and personality. It claims a ‘sui generis’ status for Afro-American life in regard to form and content. It stresses what qualitatively distinguishes Afro-Americans from the rest of humanity, especially what sets them apart from white Americans… [2[ The Afro-American assimilationalist tradition considers Afro-American culture and personality to be pathological. It rejects any idea of an independent, self-supportive Afro-American culture… [3] The Afro-American marginalist tradition posits Afro-American culture to be restrictive, constraining, and confining. It emphasizes the suppression of individuality, eccentricity, and nonconformity within Afro-American culture… [4] The Afro-American humanist tradition extolls the distinctiveness of Afro-American culture and personality. It accents the universal human content of Afro-American cultural forms… This tradition affirms Afro-American membership in the human race, not above it or below it.” (Pg. 70-71)He asserts, “Afro-American critical thought must hold the assimilationalist response to be unacceptable. The wholesale renunciation of Afro-American culture only denigrates Afro-Americans. It deprives them of the autonomous elements of their way of life, the genuine creations of their cultural heritage… Just as the exceptionalist tradition looks at Afro-American culture and sees no evil, so the assimilationalist tradition looks and sees no good. The … latter … overlooks the possibility of cultural vitality and poverty-ridden living conditions existing simultaneously in Afro-American life.” (Pg. 80)He suggests, “The Afro-American humanist tradition reached it literary apex in the writings of Ralph Ellison. He stands out among Afro-American humanists, and all Afro-American artists of the other traditions, not only because of the superb mastery of his craft and the acuteness of this mind but also because he takes the Afro-American art forms of the past with more INTELLECTUAL SERIOUSNESS than to other Afro-American artists.” (Pg. 88)He summarizes, “Afro-American philosophy deems the norms of the humanist tradition desirable. These norms of individuality and democratic control of the political and productive processes are acceptable because they promote personal development, cultural growth, and human freedom. They foster the fulfillment of the potentialities and capacities of all individuals, encourage innovation and originality in Afro-American culture, and expand people’s control over those institutions which deeply affect their lives. In this way, Afro-American philosophy reconstructs the Afro-American past and critically evaluates Afro-American responses to crucial challenges in the present. It attempts to understand the Afro-American experience in order to enhance and enrich the lives of Afro-Americans; it demands personal integrity and political action.” (Pg. 91)He acknowledges, “In fact, postmodern times require an exaggeration of human possibility in order to keep alive the very notions of negation of activity of transformation. The Christian and Marxist views regarding human nature clash---and indeed are irreconcilable---but in one-dimensional societies which render revolutionary praxis a utopian dream and oppositional activity a nostalgic memory, naïve overstatements of human possibilities resemble divine revelations.” (Pg. 99)He outlines, “I shall examine briefly the evolution of the prophetic Christian tradition in the Afro-American experience---which I refer to here as black theology---and suggest that the present expression of this tradition in postmodern times is black theology as critique of capitalist civilization. The first stage can be viewed roughly as ‘Black Theology of Liberation as Critique of Slavery.’ … The second stage can be viewed as ‘Black Theology of Liberation as Critique of Institutional Racism.’ This stage… found black prophetic Christians principally focusing attention on the racist institutional structures in the United States which rendered the vast majority of black people politically powerless… It is not accident that many of the salient black prophetic Christian leaders…favored during this stage a return of black people to Africa… The most effective black prophetic Christian leader during this stage was, of course, Martin Luther King, Jr.” (Pg. 102-103)He continues, “a third stage commenced: ‘Black Theology of Liberation as Critique of White North American Theology.’ In this stage, which lasted less than a decade (1969-1977), we witnessed the first full-fledged academic expression of liberation theology in general and black theology of liberation in particular in the United States… This particular stage was an intellectually creative one---partly in response to the spontaneous rebellion of black people in the streets, the more disciplined political praxis of Black Power groups, and the paralysis of most white North American theologians. Yet the conception of black theology was, in retrospect, understandably narrow: it focused principally on the failings of white North American theology, especially its silence on racial justice and the white racism within mainstream establishment churches and religious agencies.” (Pg. 104)He goes on, “The fourth stage—and the stage that black prophetic theologians are presently transcending---can be viewed as ‘Black Theology of Liberation as Critique of U.S. Capitalism.’ …Yet the prevailing conception of black theology of liberation remains inadequate. I believe that a new conception of black theology of liberation is needed which preserves the positive content of its earlier historical stages, overcomes its earlier (and inevitable) blindnesses, and makes explicit its present challenges.” (Pg. 105)He points out, “Aside from James Cone in his latest writings, black theologians remain uncritical of America’s imperialist presence in Third World countries, its capitalist system of production, and its grossly unequal distribution of wealth. Therefore we may assume they find this acceptable. If this is so, then the political and socioeconomic components of black liberation amount to racial equality before the law, equal opportunities in employment, education and business, and economic parity with whites in median income. Surely, this situation would be better than the current dismal one, but it hardly can be viewed as black liberation.” (Pg. 111-112) He continues, “Black theologians hardly mention the wealth, power, and influence of multinational corporations that monopolize production… black theologians do not emphasize sufficiently the way in which the racist interpretations of the gospel they reject encourage and support the capitalist system of production… Instead of focusing on these matters, black theologians draw attention to the racist practices in American society.” (Pg. 113) He summarizes, “Therefore, class position contributes more than racial status to the basic form of powerlessness in America.” (Pg. 115)He concludes, “Political liberalism is alive in the Afro-American community … because as long as the only alternatives presented to Afro-Americans are liberalism and right-wing Marxism, liberalism will prevail… The present dilemma of the Afro-American liberation movement is to find its way between the Scylla of bourgeois liberalism and the Charybdis of right-wing Marxism.” (Pg. 145) He adds, “Revolutionary Christian perspective and praxis must remain anchored in the prophetic Christian tradition in the Afro-American experience which provides the norms of individuality and democracy; guided by the cultural outlook of the Afro-American humanist tradition which promotes the vitality and vigor of black life; and informed by the social theory and political praxis of progressive Marxism...” (Pg. 146)This book should be considered “must reading” for any one studying Black Theology, Black Religion and the Black Church, Democratic Socialism, and Progressive thought in general.

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Senin, 22 Juni 2015

Free Download Revision And Self-Editing (Write Great Fiction)

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Revision And Self-Editing (Write Great Fiction)

About the Author

James Scott Bell is the author of the Write Great Fiction: Plot & Structure and a contributing editor to Writer's Digest magazine. He is also the author of more than fifteen novels currently teaches fiction writing courses at Pepperdine University and is a regular speaker at writers conferences. www.jamesscottbell.com

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Product details

Paperback: 272 pages

Publisher: Writer's Digest Books; 2nd edition (May 5, 2008)

Language: English

ISBN-10: 1582975086

ISBN-13: 978-1582975085

Product Dimensions:

6 x 0.7 x 9 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

91 customer reviews

Amazon Best Sellers Rank:

#226,965 in Books (See Top 100 in Books)

There's good advice here, but 45 pages is spent on reprinting the author's LOCK system from Plot & Structure: (Techniques And Exercises For Crafting A Plot That Grips Readers From Start To Finish) (Write Great Fiction). This is a sin Bell is guilty of in his latest book as well: Elements of Fiction Writing - Conflict and Suspense.While certainly helpful (3.5 stars in my opinion), this is not my favorite revision and self-editing book. I much prefer Raymond Obstfeld's Fiction First Aid, which offers much more targeted, detailed advice on a variety of specific problems. Self-Editing for Fiction Writers, Second Edition: How to Edit Yourself Into Print also feels more comprehensive (although it is focused solely on self-editing, not revision). If you have those two books, I'm not sure you need this one, but it's still nice to have because Bell covers material the others don't and vice versa.

This is part of the Writer's Digest "Write Great Fiction" series. I found Bell's other book in the series, Plot and Structure, to be quite helpful, so I was interested in seeing what this one had to offer. I've already developed my own "system" for revising, basically starting with big issues and working down to the detailed polishing. But revision is such an important part of the writing process that I wanted to get as much advise on the subject as I could.I imagined this book would be devoted exclusively to revision and editing strategies: how to use critique groups, friends as readers, the mechanics of moving text around or rearranging scenes while maintaining flow, record-keeping strategies, which problems to address first, etc. That's not what it is, for the most part. The first two-thirds of the book, although titled "Self-Editing", is really a distillation of writing advice on standard topics, such as plot, character, dialog, point of view, etc. If you own some of the other books in this series, this will be familiar territory. And the subjects are approached mostly from the point of view of how to write well rather than how to edit what you've already written.The final third of the book, titled "Revision", gets into more of the nuts-and-bolts material I had imagined the book to be about. A fair amount of this is pep-talk or philosophy of writing, but the heart of this section is a revision checklist. This is a genuinely useful tool: a list of things to check your writing for, listed in an order that makes sense (big-picture stuff first). There are "key questions" and "common fixes" for each element of fiction. If nothing else, this helps alleviate the feeling one can have, sitting down to revise of manuscript, of being overwhelmed with all the different things that might need work. I know I have a tendency to revise in a few areas and neglect others. The checklist is a good cure for that.Still, there wasn't much in this book that I hadn't already read or figured out for myself. No "magic bullets" for foolproof and efficient revision.All that said, I think this is an excellent book, especially for aspiring writers who have not read other books or taken classes on the subject. It has the virtue of covering everything and emphasizing the importance of revision in the creative process. In fact, if someone were beginning to write fiction and wanted a single book to learn from, this is the one I'd recommend. Bell's prose is clear and engaging, his examples are cogent, and his advice is sound. He's not teaching a rigid method or promoting his personal preferences, just presenting the basics of good fiction writing in a way that any new writer can understand and apply.If you don't have any books on writing, this is a highly recommended place to start. If you've bought and read a shelf full of them, you've probably got what you need already.

With four such self-help books on my shelf, I hardly need another, but I bought this one anyway. The first four were full of all the "do nots" that, if your name is John Grisham or James Lee Burke, must read like comedy (to them). Seriously, if you take all these "do nots" to heart, you'll never live through reading the next best seller because the name brand authors "do not" pay attention to these "do nots". Take for example: "Do not start a sentence with a word that ends in -ing." E.g. "Walking into the room, Don saw the man hanging by his neck from the rafter." And one of my favorites, "Do not end a sentence with a preposition." (Or what? Someone shoots me?) But the big boys do it all the time! Why? Because that's the way people talk most of the time.Nevertheless, I'm very glad I bought this fifth book. James Scott Bell gives the reader stuff he/she can not only use, but that will spark new ideas on "how" to write in more interesting/realistic dialog (for example). But there's a lot more than dialog lessons here.There is a particularly good chapter (5) on "plot & structure." However, his chapter on "point of view" serves up the same old "point of view" about first person that, again, the big boys must giggle at (try reading James Lee Burke for example). Normally, I hate exercises in a textbook, but I found myself quite fascinated by the ones in the back of this book.All in all, this is the best, most helpful book on revisions and self-editing I've read over the past 12 years. It is not simply a rehash of grammar 101 and guidlines for editors (when there were such animals) from the 1950's. There are many excellent ideas and gremlins to watch out for. "Running through the garage, Frank threw his other four self-help editing books in the dumpster." I rest my case.

I wish there were more here about revision and self-editing, and less about writing. But I find this is typical of writing about revision. Second drafts, third drafts, fourth drafts, etc. appear to be more of a mysterious undertaking than writing first drafts, so I wasn't surprised. However, I think the title was a bit misleading. All that said, the advice in this book is spot-on, even if most of it has nothing to do with the title.

Bell is an awesome teacher, with a great way of communicating. This is one of his better books. As with many of them, there is a bit of overlap with some others. But that does not detract from this one's value.

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Minggu, 07 Juni 2015

Download PDF Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds)

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Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds)

Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds)


Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds)


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Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds)

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Series: Inside the Minds

Paperback: 312 pages

Publisher: Thomson West/Aspatore Books (December 1, 2009)

Language: English

ISBN-10: 0314919961

ISBN-13: 978-0314919960

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8.3 x 5.4 x 0.8 inches

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Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds) PDF
Employing Highly Skilled Foreign Nationals: Leading Lawyers on Counseling Clients, Obtaining H-1B Visas, and Developing a Successful Immigration Strategy (Inside the Minds) PDF